Showing posts with label gay fiction. Show all posts
Showing posts with label gay fiction. Show all posts

Nebraska

Another book review for Gay Community News, published in the April 30-May 6, 1989 issue. As I feared, Whitmore died between the time I wrote the review and the time it appeared in print. Rereading the review now, I wonder if I should reread Nebraska, but I really have little interest in stories which pile on the misery for no evident reason except, I suppose, to show the author's High Artistic Seriousness. Happy endings and happy people are like, so gay, y' know? For this reason I've never gotten very far with Dennis Cooper, Scott Heim, and other gay writers like that. It's not that I object to unhappiness, even misery, per se, nor to characters devoid of affect; but I don't get what these boys are driving at. I guess it's just a blind spot of mine, and again, I have no idea why my editor sent me the Whitmore books. Hell, I couldn't even come up with a flip header for the review.

And then it occurred to me that Nebraska would make a great Coen Brothers movie, or a movie by any filmmaker who shows his or her High Artistic Seriousness by tormenting the characters mercilessly. "As flies to wanton boys are we to th' gods. They kill us for their sport," King Lear lamented. No, dear, that's playwrights and moviemakers and edgy gay novelists.

Someone Was Here: Profiles in the AIDS Epidemic
by George Whitmore
New York: NAL Books, 1988
224 pages
$17.95 hardcover

Nebraska
by George Whitmore
New York: Grove Press, 1987
154 pages
$15.95 hardcover

I've been reading George Whitmore's articles in the gay press for years and always found them intelligent, interesting, and well-written. (Also sometimes wrongheaded and infuriating, but that's gay journalism.) So I wasn't too surprised when I found a book by him displayed in the window of my usual local bookstore. Nor was I too surprised that Someone Was Here had originated as an article in the New York Times Magazine; whatever my differences with the Times, it represents a level of professionalism that Whitmore has certainly achieved. On the other hand, the Times also represents a self-consciously haut-journalese style that absorbs the prose style of any writer in its path, and Whitmore is no exception. Most of Someone Was Here could have been written by almost any competent journalist, and that's a shame, as proven by the book's epilogue, where the tone abruptly shifts: Whitmore acknowledges that not only is he gay, he has been diagnosed with AIDS himself. Up to this point the book has consisted of omniscient-narrator third-person accounts of people with AIDS and their families and helpers; now Whitmore suddenly appears in the midst of these people, shipping parcels to Houston for one of his subjects, visiting and holding a small HIV-infected child named Frederico whose parents both died of AIDS. Perhaps the rush of involvement the reader suddenly feels compensates for the detachment of the previous two-hundred-odd pages, but it also throws that impersonality into uncomfortably sharp relief. Thanks to writers like Whitmore as well as to the Names Quilt and other projects, AIDS is becoming a plague with a human face; we are -- to a perhaps unprecedented degree -- enabled to know its victims not just as statistics but as people. Someone Was Here is interesting, intelligent, and worth reading as an object lesson in the difficulty of playing chicken with an epidemic: we can't get too close, but we have to get as close as possible, for all our sakes.

Nebraska, Whitmore's second novel, was published a few months before Someone Was Here. It's a strange little book. This time we have a first-person narrator, but his voice is not the author's: a twelve-year-old Nebraskan named Craig McMullen, who has been run over by a truck and lost a leg. It would be going too far to say that his family is in trouble; rather, they are classically 1950s' lumpen-Midwestern. Dad is a handsome drunken Irish redhead, violent when present, but mostly absent. Mama works at "Monkey Wards", her body swelling from the ankles up. Grandpa, an old railroad man, lives with Grandma in a ramshackle house he built himself, one room at a time. Sister Betty becomes a cheerleader, sister Dolores grows up too fast. Uncle Wayne, Mama's baby brother, comes home after his discharge from the Navy, waiting for a call from his friend the Chief; the two of them plan to open a garage in California as soon as they can get the money together.

But there are delays, punctuated by mysterious long-distance phone calls from the Chief, and Wayne stays on. Coming home one night after a drinking bout, he helps the convalescent Craig change his sweat-soaked pajamas, and briefly touches the boy's scrotum. A few weeks later the highway patrol brings Wayne home, though without arresting him. Not surprisingly to a gay reader with any knowledge of the period, it turns out that Wayne was discharged dishonorably from the Navy for homosexuality; that the Chief, his lover, has rejected him out of guilt; and that Wayne has been cruising the rest stops. After Craig has been manipulated into claiming that Wayne "interfered with" him, Wayne is committed to a mental hospital for electroshock. Craig is sent to live with his grandparents. His father, who has been living in Denver and has given up booze for Jesus, suddenly appears and kidnaps him, but Craig escapes. His father then returns to Denver and blows out his own brains with a shotgun.

Twelve years pass. After Grandma's funeral, Craig goes to California to pick up Uncle Wayne's trail, hoping to understand what happened to him. He finds him living with the Chief, handsome and well-preserved, but regressed emotionally to pubescence -- to Craig's pubescence, in fact.

Nebraska reminded me somewhat of Alice Walker's The Color Purple, with its attempt to make a kind of poetry out of demotic speech, its merciless depiction of bigotry, cruelty, and madness. But Whitmore isn't interested in the kind of lyricism Walker achieved, nor does he offer more than a hint of her hopeful vision of redeeming love; in this he more resembles Raymond Carver, the poet and short-story writer who wrote stark, painful tales of human isolation. Imagine a cross between the two, then: more vivid than Carver's bleached-out, gray-scale snapshots, less optimistic than Walker's tormented but loving epic, but with all their power and then some. I hope Whitmore is as much a survivor as Craig, because I think he has important books in him, and these two are just a taste of what he could give.

Nebraska

Another book review for Gay Community News, published in the April 30-May 6, 1989 issue. As I feared, Whitmore died between the time I wrote the review and the time it appeared in print. Rereading the review now, I wonder if I should reread Nebraska, but I really have little interest in stories which pile on the misery for no evident reason except, I suppose, to show the author's High Artistic Seriousness. Happy endings and happy people are like, so gay, y' know? For this reason I've never gotten very far with Dennis Cooper, Scott Heim, and other gay writers like that. It's not that I object to unhappiness, even misery, per se, nor to characters devoid of affect; but I don't get what these boys are driving at. I guess it's just a blind spot of mine, and again, I have no idea why my editor sent me the Whitmore books. Hell, I couldn't even come up with a flip header for the review.

And then it occurred to me that Nebraska would make a great Coen Brothers movie, or a movie by any filmmaker who shows his or her High Artistic Seriousness by tormenting the characters mercilessly. "As flies to wanton boys are we to th' gods. They kill us for their sport," King Lear lamented. No, dear, that's playwrights and moviemakers and edgy gay novelists.

Someone Was Here: Profiles in the AIDS Epidemic
by George Whitmore
New York: NAL Books, 1988
224 pages
$17.95 hardcover

Nebraska
by George Whitmore
New York: Grove Press, 1987
154 pages
$15.95 hardcover

I've been reading George Whitmore's articles in the gay press for years and always found them intelligent, interesting, and well-written. (Also sometimes wrongheaded and infuriating, but that's gay journalism.) So I wasn't too surprised when I found a book by him displayed in the window of my usual local bookstore. Nor was I too surprised that Someone Was Here had originated as an article in the New York Times Magazine; whatever my differences with the Times, it represents a level of professionalism that Whitmore has certainly achieved. On the other hand, the Times also represents a self-consciously haut-journalese style that absorbs the prose style of any writer in its path, and Whitmore is no exception. Most of Someone Was Here could have been written by almost any competent journalist, and that's a shame, as proven by the book's epilogue, where the tone abruptly shifts: Whitmore acknowledges that not only is he gay, he has been diagnosed with AIDS himself. Up to this point the book has consisted of omniscient-narrator third-person accounts of people with AIDS and their families and helpers; now Whitmore suddenly appears in the midst of these people, shipping parcels to Houston for one of his subjects, visiting and holding a small HIV-infected child named Frederico whose parents both died of AIDS. Perhaps the rush of involvement the reader suddenly feels compensates for the detachment of the previous two-hundred-odd pages, but it also throws that impersonality into uncomfortably sharp relief. Thanks to writers like Whitmore as well as to the Names Quilt and other projects, AIDS is becoming a plague with a human face; we are -- to a perhaps unprecedented degree -- enabled to know its victims not just as statistics but as people. Someone Was Here is interesting, intelligent, and worth reading as an object lesson in the difficulty of playing chicken with an epidemic: we can't get too close, but we have to get as close as possible, for all our sakes.

Nebraska, Whitmore's second novel, was published a few months before Someone Was Here. It's a strange little book. This time we have a first-person narrator, but his voice is not the author's: a twelve-year-old Nebraskan named Craig McMullen, who has been run over by a truck and lost a leg. It would be going too far to say that his family is in trouble; rather, they are classically 1950s' lumpen-Midwestern. Dad is a handsome drunken Irish redhead, violent when present, but mostly absent. Mama works at "Monkey Wards", her body swelling from the ankles up. Grandpa, an old railroad man, lives with Grandma in a ramshackle house he built himself, one room at a time. Sister Betty becomes a cheerleader, sister Dolores grows up too fast. Uncle Wayne, Mama's baby brother, comes home after his discharge from the Navy, waiting for a call from his friend the Chief; the two of them plan to open a garage in California as soon as they can get the money together.

But there are delays, punctuated by mysterious long-distance phone calls from the Chief, and Wayne stays on. Coming home one night after a drinking bout, he helps the convalescent Craig change his sweat-soaked pajamas, and briefly touches the boy's scrotum. A few weeks later the highway patrol brings Wayne home, though without arresting him. Not surprisingly to a gay reader with any knowledge of the period, it turns out that Wayne was discharged dishonorably from the Navy for homosexuality; that the Chief, his lover, has rejected him out of guilt; and that Wayne has been cruising the rest stops. After Craig has been manipulated into claiming that Wayne "interfered with" him, Wayne is committed to a mental hospital for electroshock. Craig is sent to live with his grandparents. His father, who has been living in Denver and has given up booze for Jesus, suddenly appears and kidnaps him, but Craig escapes. His father then returns to Denver and blows out his own brains with a shotgun.

Twelve years pass. After Grandma's funeral, Craig goes to California to pick up Uncle Wayne's trail, hoping to understand what happened to him. He finds him living with the Chief, handsome and well-preserved, but regressed emotionally to pubescence -- to Craig's pubescence, in fact.

Nebraska reminded me somewhat of Alice Walker's The Color Purple, with its attempt to make a kind of poetry out of demotic speech, its merciless depiction of bigotry, cruelty, and madness. But Whitmore isn't interested in the kind of lyricism Walker achieved, nor does he offer more than a hint of her hopeful vision of redeeming love; in this he more resembles Raymond Carver, the poet and short-story writer who wrote stark, painful tales of human isolation. Imagine a cross between the two, then: more vivid than Carver's bleached-out, gray-scale snapshots, less optimistic than Walker's tormented but loving epic, but with all their power and then some. I hope Whitmore is as much a survivor as Craig, because I think he has important books in him, and these two are just a taste of what he could give.

This Ain't Rock'n'Roll, This Is ...

This review appeared in the April 30-May 6, 1989 issue of Gay Community News. It garnered an angry letter from Barrus, published an issue or so later; I don't blame him, but I still stand by the review. Why did GCN send me the book? I have no idea -- one of the disadvantages of living a thousand miles away from the paper, in the days before e-mail was ubiquitous. The editor at the time, if I recall correctly, was a leather bear, but he printed the review.

More recently, in the wake of the James Frey debacle, it was revealed that Barrus had published three volumes purporting to be the memoirs of a troubled half-Navajo named Nasdiij. The books won raves for their intense prose; I'm almost tempted to take a look at one of them and see if I recognize the author's voice.

INTENSE RECTAL PAIN; or,
THIS AIN'T ROCK'N'ROLL, THIS IS...

Genocide: The Anthology
by Tim Barrus
"A LeatherLit Book."
Pound Ridge NY: Knights Press, 1988
224 pp.
$8.50 paperbound

Genocide: The Anthology is a collection of allegories or parables for the Age of AIDS. Some are set in the indefinitely distant future; the first, for instance, "The Dependency of Variables", has two young men traveling in a faster-than-light spacecraft piloted by a sentient computer named Tsan. Others are set in a time which seems to differ from the present only in that PWAs are hunted down and quarantined. Each section is followed by a poem. Some of the poems seem to me not bad, but perhaps this is only by contrast with the prose, which is unspeakable. But that's just one queen's opinion. Try a sample.

Reaching for the realm Tsan discovered surrender. It was a definition more powerful to his sensors than information from the genocide stars. Lao plunged into Jia violently. There was a sensual, anguished glint of madness to the sex that could only be matched by the penetrating, pulsing madness, the blackness, the sweet swallowing blackness which surrounded them. Madness and need. It was the definition of an endless spasmed dream. It was glorious fuck and Jia shook from it. Screamed with it. Begged and pleaded for it.

Redefine who and what I am. Pour your semen into my bloody guts and split me into a hundred thousand unerring pieces. It was religion.

It was ecstacy.

It was the now of now. . . .

“Fuck him,” Tsan said. It was almost a whisper. “Fuck his ass.”

Tsan scanned blood pressure. Heartbeat. Increased adrenalin levels.

Intense rectal pain.

Whew; that was a moment. If the preceding looked good to you, go for it: Genocide: The Anthology, $8.50 plus tax at your nearest gay bookstore. Personally, I never thought I'd find a writer who'd make William S. Burroughs look good to me. Barrus has a certain raw energy that might have carried me along if I hadn't kept tripping over sentences like “Kandyapple applekandy”, “Chinatown Chinatown”, or the climactic “Heroin razzle heroin dazzle.” On the back cover, he writes: “My concept is one of irreversible annihilation. If you see hope in this work, that's your stuff, not mine.” Don't worry, Tim. You'll be pleased to know that I see no hope in this work at all.

This Ain't Rock'n'Roll, This Is ...

This review appeared in the April 30-May 6, 1989 issue of Gay Community News. It garnered an angry letter from Barrus, published an issue or so later; I don't blame him, but I still stand by the review. Why did GCN send me the book? I have no idea -- one of the disadvantages of living a thousand miles away from the paper, in the days before e-mail was ubiquitous. The editor at the time, if I recall correctly, was a leather bear, but he printed the review.

More recently, in the wake of the James Frey debacle, it was revealed that Barrus had published three volumes purporting to be the memoirs of a troubled half-Navajo named Nasdiij. The books won raves for their intense prose; I'm almost tempted to take a look at one of them and see if I recognize the author's voice.

INTENSE RECTAL PAIN; or,
THIS AIN'T ROCK'N'ROLL, THIS IS...

Genocide: The Anthology
by Tim Barrus
"A LeatherLit Book."
Pound Ridge NY: Knights Press, 1988
224 pp.
$8.50 paperbound

Genocide: The Anthology is a collection of allegories or parables for the Age of AIDS. Some are set in the indefinitely distant future; the first, for instance, "The Dependency of Variables", has two young men traveling in a faster-than-light spacecraft piloted by a sentient computer named Tsan. Others are set in a time which seems to differ from the present only in that PWAs are hunted down and quarantined. Each section is followed by a poem. Some of the poems seem to me not bad, but perhaps this is only by contrast with the prose, which is unspeakable. But that's just one queen's opinion. Try a sample.

Reaching for the realm Tsan discovered surrender. It was a definition more powerful to his sensors than information from the genocide stars. Lao plunged into Jia violently. There was a sensual, anguished glint of madness to the sex that could only be matched by the penetrating, pulsing madness, the blackness, the sweet swallowing blackness which surrounded them. Madness and need. It was the definition of an endless spasmed dream. It was glorious fuck and Jia shook from it. Screamed with it. Begged and pleaded for it.

Redefine who and what I am. Pour your semen into my bloody guts and split me into a hundred thousand unerring pieces. It was religion.

It was ecstacy.

It was the now of now. . . .

“Fuck him,” Tsan said. It was almost a whisper. “Fuck his ass.”

Tsan scanned blood pressure. Heartbeat. Increased adrenalin levels.

Intense rectal pain.

Whew; that was a moment. If the preceding looked good to you, go for it: Genocide: The Anthology, $8.50 plus tax at your nearest gay bookstore. Personally, I never thought I'd find a writer who'd make William S. Burroughs look good to me. Barrus has a certain raw energy that might have carried me along if I hadn't kept tripping over sentences like “Kandyapple applekandy”, “Chinatown Chinatown”, or the climactic “Heroin razzle heroin dazzle.” On the back cover, he writes: “My concept is one of irreversible annihilation. If you see hope in this work, that's your stuff, not mine.” Don't worry, Tim. You'll be pleased to know that I see no hope in this work at all.

The Sissy's Progress


Another book review for Gay Community News, published sometime in 1985.

The Journals of
Denton Welch
edited by Michael De-la-Noy
Dutton
, New York

380 pp., $22.50 hardcover

Maiden Voyage
by Denton Welch
(first published in 1943)
Dutton, New York
284 pp., $8.95 paper

In Youth Is Pleasure
by Denton Welch
(first published in 1945)
Dutton/Obelisk, 1985
154 pp., $7.95 paper

A Voice Through a Cloud
by Denton Welch
(first published in 1950)
Dutton, New York
256 pp, $7.95 paper

Browsing in a bookstore, I find, is a lot like cruising. One is looking, if not for excitement, at least for stimulation, an interesting new face, someone who might be worth getting to know better. And how does one decide? As often as not, by the cover -- how else? But that's only the beginning: next one reads the dust-jacket blurb, leafs through the pages to see if the first superficial impression is confirmed by indications of intelligence or character. Is this the kind of author I want to take home with me? Will I feel like kicking him out after reading him once? Or is there a basis for a long-term -- not monogamous of course, this is the twentieth century -- relationship?

While checking out the New Arrivals shelves in the bookstore under his apartment, the Promiscuous reader noticed The Journals of Denton Welch. Do wha? he wondered, and pulled the volume out for a closer look. He noticed the self-portrait on the dust-jacket (a classic wimp, just his type), read the blurb: hot young 1940s British writer, hit by car in 1935 (fractured back, kidney problems, TB of the spine, catheter, partial impotence), died in 1948 at 33. Well, the chronically ill were not ordinarily his idea of a good time, but then the word "his loving relationship with a young man named Eric Oliver" caught his eye. Another contact (in a lifetime tally of thousands, Dr Kinsey) had been made.

Once again, more slowly: the youngest of four sons, Maurice Denton Welch was born in 1915 in Shanghai to a well-to-do British father and American mother. His early childhood was largely spent traveling with his mother, whom he adored, until her death when he was eleven. After two years at a public school in England, which he hated, he ran away: no sooner had his relatives persuaded him to return to school for one more term than his father, still in China, proposed an extended visit to Shanghai. At seventeen he entered art school in England.

The next few years were extremely important for Welch. Unlike his father and older brothers, who were apparently quintessential English public school jocks, Denton was a quintessential English sissy: a willowy, prissy, high-strung artistic mama's boy, fascinated by antiques, old churches, dollhouses, and strapping young men. His first two novels, written out of his understandably painful and confused early adolescence, have established a picture of his weakness of which his later disability seems to most commentators merely the logical continuation. Yet it is clear that once he escaped from his father's and brothers' shadows and from the ambivalent schoolboy machismo of public school, Welch began (while remaining no less a sissy) to discover his strengths. It wasn't just that he did well in art school, for despite his recognized talent he wasn't sure he had found what he really wanted to do. Rather he began to strengthen his body with walking tours, and although living more or less on his own, he began to acquire the courage to be himself, even to realize that other people might be interested in him just as he was.

These beginnings were shattered when, at twenty, he was knocked from his bicycle by a careless motorist. He never fully recovered. For the remaining thirteen years of his life he was often bedridden, frequently in great pain. The accident and his ensuing hospitalization are the subject of his last novel, A Voice Through a Cloud, which is as painful to read as it must have been to write:

I must have screamed again, for all I can remember is a shriek of pain invading my whole body. The shriek seemed to be following the pain into every limb. I was nothing but a shriek and a pain. I was sweating. Everything was wet. I was crying. Saliva dribbled out of my mouth.

In the middle of the furnace inside me there was a clear thought like a text in cross-stitch. I wanted to warn the nurses, to tell them that nothing was real but torture. Nobody seemed to realize that this was the only thing on earth. People didn't know that it was waiting for them quietly, patiently.

I felt that if I bore the agony a moment longer it would split my skin. It was such a growing and powerful thing; it would burst out of the tightness of my body....

But the moment [the nurse] pricked me so heartlessly, pushing the needle right in with vicious pleasure, I had faith; I knew that it was magic. It was like the Sleeping Beauty magic.... The pain did not abate at all. It was still there, eating me up; but in the hundred years' sleep it would die. It couldn't live for a hundred years. And brambles would grow and everything turn marble-grey. The dust would be as thick and as exquisite to the touch as moleskin; and there would be moonlight always {Chapter I, end}.

Once again Welch was in the power of others, helpless and dependent. His body, which he had begun to enjoy and trust, had failed him, even if not by its own fault. For the rest of his life he would mourn the strength and freedom he had found briefly, then lost. Even so, he made the most of his times of near-health: he resumed artistic work, walked and cycled when he could, and in 1940 began to write.

In 1942 he sold a story, "Sickert at St. Peter's", to Horizon. His first novel, Maiden Voyage, was published in 1943 with a laudatory foreword by Dame Edith Sitwell, who hailed Welch as "not only a born writer, but a very considerable one." Maiden Voyage was a sort of novel/memoir based on the teenaged Welch's flight from school and his holiday with his father in China. Welch's precise and vivid prose won praise not only from Dame Edith but from Elizabeth Bowen and E. M. Forster, among others, and the book sold well.Surprisingly, this account of a teenaged sissy who, between antique-shopping jaunts and satirical encounters with other Westerners in China, wanders about striking up conversations with and buying drinks for rough-hewn soldiers and sailors who attract him, seems to have drawn little homophobic hostility:

...As I walked between the bamboo groves, I stopped to watch a soldier who was carrying a bright red blanket. First, he shook it, then he threw it over a clothesline and began to beat it with a stick. He must have seen me through the fence, for, dropping the stick and lighting the cigarette, he ambled over to me and said, "Hullo, mate."

"Hullo!" I gulped, rather taken aback....

I thought for a moment; then I found myself saying rather primly, "Would you like to come to tea this afternoon? If you're at a loose end. I live quite near."

He looked at me soberly, through the separating fence. "What would your Mum and Dad say to a stranger?" he asked.

"I've only got a father and he won't be there," I answered {pp. 188f}.

Welch's second novel, In Youth Is Pleasure, drew more fire. Pervaded by an astonishing Gothic masturbatory teenage homoeroticism, the novel was almost too much for Welch's publisher. Indeed, considering such scenes as the following, in which the young hero, on holiday at a hotel on the Thames, meets a rather eccentric schoolmaster-missionary during a rainstorm, it is amazing that the book found a publisher in those days at all.

"Hold out your hands," the man said suddenly.

Orvil did so, and in a moment the man had tied them tightly together.

He threw the other end of the long cord over a metal strut in the roof and then began to pull.

In this way he hoisted Orvil to his feet and soon had him standing on tiptoe, his arms stretched to their utmost, his body, as it lost balance, eddying and turning slightly, like a corpse on a gibbet....

With the same surprise tactics, the man suddenly let go of the cord, so that Orvil crumpled into a heap on the floor. The man went up to him, quietly undid his wrists and offered his own. "Now it's your turn," he said; "you can tie me up exactly as you like." He seemed to be contrite after so much teasing {pp. 78f.}.

While working on In Youth Is Pleasure and the stories which were to be collected in Brave and Cruel (1949) and A Last Sheaf (1951), Welch had met Eric Oliver, the young man who was to remain with him until his death. He had also begun to keep journals. (When one considers that he was also writing and publishing poetry, painting, and doing illustrations for magazines, his productivity despite his illness becomes quite impressive.) An edited and expurgated edition of his journals was published in 1952; now an essentially complete version, edited by Michael De-la-Noy, has been issued in this country by Dutton, along with paperback reissues of Maiden Voyage and A Voice Through a Cloud. The journals are almost as well-written as his fiction, and reflect much the same interests, with a slight edge in frankness about Welch's sexuality. (Unfortunately, they are badly printed, with many typos, paragraphs skewed on the page, and at the top of one page--368--a line or more of missing text.)

It is not clear from his writings whether Denton Welch ever had sex with anyone, even before his accident, but lest any enterprising champion of cold showers try to claim (as Justin Kaplan did for Walt Whitman) that Welch only looked, never touched, I cherish the following remark from his journals (page 167): a correspondent complained that

Professorial people are cold. 'They talk about classical philosophy and then want to whip you into bed.' (This doesn't sound cold to me at all.)

Comments such as this suggest to me that Freudian readings of Welch's work, like those in Robert Phillip's homophobic Twayne English Authors Series study of Welch (1974), which understand his homoeroticism to symbolize decadence, corruption, castration, and the like, misrepresent Welch's intent. Despite his uncertainties about his personal lovability, he never expresses any doubts whatever about the rightness of his queerness; the question simply never comes up in his writings. Because of this his writings have hardly dated at all, indeed they still seem pretty daring. Maiden Voyage and In Youth Is Pleasure are not about a neurotic youth who fails to achieve heterosexuality; they make much more sense as portraits of a boy who has not yet achieved -- though he will achieve, and on his own terms! -- homosexuality.

Their imagery of the frustration and weakness of a sissy in a jock's world does not illustrate the failure of the sissy to measure up, but his quite reasonable alienation from a world hostile to him. (Like any member of a minority, he's not always sure whether he wants to belong or not.) In the stories about his art-school years these motifs are diminished or missing altogether, but the protagonist is still alone, a detached observer of the quirks of others. Not until A Voice Through a Cloud does Welch's artistic world admit other people as full participants, and even that novel never finds a satisfactory end -- partly because of the narrator's declining health, but mostly (I believe) because one character was still missing. A Voice Through a Cloud ends with the convalescent Welch and his housekeeper/companion Miss Hellier looking for a house to live in. But the right house had to have Eric Oliver -- the Friend -- living in it; and that would have been another novel, which Denton Welch didn't live to write.

All this, of course (reflected the Promiscuous Reader) had little to do with why Denton Welch's work was worth reading. Though it didn't hurt to find 1940s gay fiction in which fulfilment consists of finding Mr. Right rather than embracing the Masculine Role and heterosexual marriage, the fact that fulfilment must occur off-scene kept the books from being fully satisfying. While the Promiscuous Reader found Welch's eroticism excitingly diffuse and suggestive, he recognized that readers for whom eroticism means explicit descriptions of organs and acts would find Welch's work steamy but frustrating. Finally it was the combination of these factors with Welch's carefully crafted style -- eruptions of almost magical imagery into sharply observed descriptions of English middle-class life -- that made his fiction and his journals rewarding and worth returning to, and made their republication now something of an event in gay literature.

The Sissy's Progress


Another book review for Gay Community News, published sometime in 1985.

The Journals of
Denton Welch
edited by Michael De-la-Noy
Dutton
, New York

380 pp., $22.50 hardcover

Maiden Voyage
by Denton Welch
(first published in 1943)
Dutton, New York
284 pp., $8.95 paper

In Youth Is Pleasure
by Denton Welch
(first published in 1945)
Dutton/Obelisk, 1985
154 pp., $7.95 paper

A Voice Through a Cloud
by Denton Welch
(first published in 1950)
Dutton, New York
256 pp, $7.95 paper

Browsing in a bookstore, I find, is a lot like cruising. One is looking, if not for excitement, at least for stimulation, an interesting new face, someone who might be worth getting to know better. And how does one decide? As often as not, by the cover -- how else? But that's only the beginning: next one reads the dust-jacket blurb, leafs through the pages to see if the first superficial impression is confirmed by indications of intelligence or character. Is this the kind of author I want to take home with me? Will I feel like kicking him out after reading him once? Or is there a basis for a long-term -- not monogamous of course, this is the twentieth century -- relationship?

While checking out the New Arrivals shelves in the bookstore under his apartment, the Promiscuous reader noticed The Journals of Denton Welch. Do wha? he wondered, and pulled the volume out for a closer look. He noticed the self-portrait on the dust-jacket (a classic wimp, just his type), read the blurb: hot young 1940s British writer, hit by car in 1935 (fractured back, kidney problems, TB of the spine, catheter, partial impotence), died in 1948 at 33. Well, the chronically ill were not ordinarily his idea of a good time, but then the word "his loving relationship with a young man named Eric Oliver" caught his eye. Another contact (in a lifetime tally of thousands, Dr Kinsey) had been made.

Once again, more slowly: the youngest of four sons, Maurice Denton Welch was born in 1915 in Shanghai to a well-to-do British father and American mother. His early childhood was largely spent traveling with his mother, whom he adored, until her death when he was eleven. After two years at a public school in England, which he hated, he ran away: no sooner had his relatives persuaded him to return to school for one more term than his father, still in China, proposed an extended visit to Shanghai. At seventeen he entered art school in England.

The next few years were extremely important for Welch. Unlike his father and older brothers, who were apparently quintessential English public school jocks, Denton was a quintessential English sissy: a willowy, prissy, high-strung artistic mama's boy, fascinated by antiques, old churches, dollhouses, and strapping young men. His first two novels, written out of his understandably painful and confused early adolescence, have established a picture of his weakness of which his later disability seems to most commentators merely the logical continuation. Yet it is clear that once he escaped from his father's and brothers' shadows and from the ambivalent schoolboy machismo of public school, Welch began (while remaining no less a sissy) to discover his strengths. It wasn't just that he did well in art school, for despite his recognized talent he wasn't sure he had found what he really wanted to do. Rather he began to strengthen his body with walking tours, and although living more or less on his own, he began to acquire the courage to be himself, even to realize that other people might be interested in him just as he was.

These beginnings were shattered when, at twenty, he was knocked from his bicycle by a careless motorist. He never fully recovered. For the remaining thirteen years of his life he was often bedridden, frequently in great pain. The accident and his ensuing hospitalization are the subject of his last novel, A Voice Through a Cloud, which is as painful to read as it must have been to write:

I must have screamed again, for all I can remember is a shriek of pain invading my whole body. The shriek seemed to be following the pain into every limb. I was nothing but a shriek and a pain. I was sweating. Everything was wet. I was crying. Saliva dribbled out of my mouth.

In the middle of the furnace inside me there was a clear thought like a text in cross-stitch. I wanted to warn the nurses, to tell them that nothing was real but torture. Nobody seemed to realize that this was the only thing on earth. People didn't know that it was waiting for them quietly, patiently.

I felt that if I bore the agony a moment longer it would split my skin. It was such a growing and powerful thing; it would burst out of the tightness of my body....

But the moment [the nurse] pricked me so heartlessly, pushing the needle right in with vicious pleasure, I had faith; I knew that it was magic. It was like the Sleeping Beauty magic.... The pain did not abate at all. It was still there, eating me up; but in the hundred years' sleep it would die. It couldn't live for a hundred years. And brambles would grow and everything turn marble-grey. The dust would be as thick and as exquisite to the touch as moleskin; and there would be moonlight always {Chapter I, end}.

Once again Welch was in the power of others, helpless and dependent. His body, which he had begun to enjoy and trust, had failed him, even if not by its own fault. For the rest of his life he would mourn the strength and freedom he had found briefly, then lost. Even so, he made the most of his times of near-health: he resumed artistic work, walked and cycled when he could, and in 1940 began to write.

In 1942 he sold a story, "Sickert at St. Peter's", to Horizon. His first novel, Maiden Voyage, was published in 1943 with a laudatory foreword by Dame Edith Sitwell, who hailed Welch as "not only a born writer, but a very considerable one." Maiden Voyage was a sort of novel/memoir based on the teenaged Welch's flight from school and his holiday with his father in China. Welch's precise and vivid prose won praise not only from Dame Edith but from Elizabeth Bowen and E. M. Forster, among others, and the book sold well.Surprisingly, this account of a teenaged sissy who, between antique-shopping jaunts and satirical encounters with other Westerners in China, wanders about striking up conversations with and buying drinks for rough-hewn soldiers and sailors who attract him, seems to have drawn little homophobic hostility:

...As I walked between the bamboo groves, I stopped to watch a soldier who was carrying a bright red blanket. First, he shook it, then he threw it over a clothesline and began to beat it with a stick. He must have seen me through the fence, for, dropping the stick and lighting the cigarette, he ambled over to me and said, "Hullo, mate."

"Hullo!" I gulped, rather taken aback....

I thought for a moment; then I found myself saying rather primly, "Would you like to come to tea this afternoon? If you're at a loose end. I live quite near."

He looked at me soberly, through the separating fence. "What would your Mum and Dad say to a stranger?" he asked.

"I've only got a father and he won't be there," I answered {pp. 188f}.

Welch's second novel, In Youth Is Pleasure, drew more fire. Pervaded by an astonishing Gothic masturbatory teenage homoeroticism, the novel was almost too much for Welch's publisher. Indeed, considering such scenes as the following, in which the young hero, on holiday at a hotel on the Thames, meets a rather eccentric schoolmaster-missionary during a rainstorm, it is amazing that the book found a publisher in those days at all.

"Hold out your hands," the man said suddenly.

Orvil did so, and in a moment the man had tied them tightly together.

He threw the other end of the long cord over a metal strut in the roof and then began to pull.

In this way he hoisted Orvil to his feet and soon had him standing on tiptoe, his arms stretched to their utmost, his body, as it lost balance, eddying and turning slightly, like a corpse on a gibbet....

With the same surprise tactics, the man suddenly let go of the cord, so that Orvil crumpled into a heap on the floor. The man went up to him, quietly undid his wrists and offered his own. "Now it's your turn," he said; "you can tie me up exactly as you like." He seemed to be contrite after so much teasing {pp. 78f.}.

While working on In Youth Is Pleasure and the stories which were to be collected in Brave and Cruel (1949) and A Last Sheaf (1951), Welch had met Eric Oliver, the young man who was to remain with him until his death. He had also begun to keep journals. (When one considers that he was also writing and publishing poetry, painting, and doing illustrations for magazines, his productivity despite his illness becomes quite impressive.) An edited and expurgated edition of his journals was published in 1952; now an essentially complete version, edited by Michael De-la-Noy, has been issued in this country by Dutton, along with paperback reissues of Maiden Voyage and A Voice Through a Cloud. The journals are almost as well-written as his fiction, and reflect much the same interests, with a slight edge in frankness about Welch's sexuality. (Unfortunately, they are badly printed, with many typos, paragraphs skewed on the page, and at the top of one page--368--a line or more of missing text.)

It is not clear from his writings whether Denton Welch ever had sex with anyone, even before his accident, but lest any enterprising champion of cold showers try to claim (as Justin Kaplan did for Walt Whitman) that Welch only looked, never touched, I cherish the following remark from his journals (page 167): a correspondent complained that

Professorial people are cold. 'They talk about classical philosophy and then want to whip you into bed.' (This doesn't sound cold to me at all.)

Comments such as this suggest to me that Freudian readings of Welch's work, like those in Robert Phillip's homophobic Twayne English Authors Series study of Welch (1974), which understand his homoeroticism to symbolize decadence, corruption, castration, and the like, misrepresent Welch's intent. Despite his uncertainties about his personal lovability, he never expresses any doubts whatever about the rightness of his queerness; the question simply never comes up in his writings. Because of this his writings have hardly dated at all, indeed they still seem pretty daring. Maiden Voyage and In Youth Is Pleasure are not about a neurotic youth who fails to achieve heterosexuality; they make much more sense as portraits of a boy who has not yet achieved -- though he will achieve, and on his own terms! -- homosexuality.

Their imagery of the frustration and weakness of a sissy in a jock's world does not illustrate the failure of the sissy to measure up, but his quite reasonable alienation from a world hostile to him. (Like any member of a minority, he's not always sure whether he wants to belong or not.) In the stories about his art-school years these motifs are diminished or missing altogether, but the protagonist is still alone, a detached observer of the quirks of others. Not until A Voice Through a Cloud does Welch's artistic world admit other people as full participants, and even that novel never finds a satisfactory end -- partly because of the narrator's declining health, but mostly (I believe) because one character was still missing. A Voice Through a Cloud ends with the convalescent Welch and his housekeeper/companion Miss Hellier looking for a house to live in. But the right house had to have Eric Oliver -- the Friend -- living in it; and that would have been another novel, which Denton Welch didn't live to write.

All this, of course (reflected the Promiscuous Reader) had little to do with why Denton Welch's work was worth reading. Though it didn't hurt to find 1940s gay fiction in which fulfilment consists of finding Mr. Right rather than embracing the Masculine Role and heterosexual marriage, the fact that fulfilment must occur off-scene kept the books from being fully satisfying. While the Promiscuous Reader found Welch's eroticism excitingly diffuse and suggestive, he recognized that readers for whom eroticism means explicit descriptions of organs and acts would find Welch's work steamy but frustrating. Finally it was the combination of these factors with Welch's carefully crafted style -- eruptions of almost magical imagery into sharply observed descriptions of English middle-class life -- that made his fiction and his journals rewarding and worth returning to, and made their republication now something of an event in gay literature.

Odi Et Amo

Another of my book reviews for Gay Community News, published in 1984 or so.

Joseph Torchia had written one earlier novel, The Kryptonite Kid, about a possibly gay boy, Jerry Chariot, obsessed and fascinated with Superman. It was much more fun than As If After Sex, and its ambiguity about the protagonist's sexual orientation (reasonable enough, considering that he was just a kid) , made it possible for the book to draw a juvenile and young-adult audience. In 1982 Torchia published a short story in Gay Sunshine, a "postscript" in which the protagonist, now grown up, meets Superman in a gay bar. As If After Sex was Torchia's last novel as far as I can tell. A Google search turns up several Joseph Torchias; my bet is on the Dominican theologian / philosopher who writes on Augustine and Plotinus.

I'm still a resolute anti-Platonist, and what I say in this review about gay men's attitudes toward manhood still seems relevant to me. Gay male fiction, though I still encounter some death-obsessed stuff (which includes Brokeback Mountain, as both story and film), nowadays includes enough life-affirming work, complete with gratuitous happy endings, to keep me going.

Happy New Year!

MORTIFYING THE FLESH

As If After Sex
by Joseph Torchia
Holt, Rinehart & Winston
190 pp.
$13.95 hardcover

I once found myself listening to a gay man who was saying wistfully, “I wish there was someplace you could go, maybe a club, where only masculine men would be allowed in.” Like so many gay men, he harbored the fantasy of rubbing elbows with a room packed full of manly men in flannel shirts and mustaches, six ax handles across the shoulders, and nary a sissy in sight.

Ever tactful, I did not point out to him that if such a place existed, he probably would not have been allowed into it, for while he wasn’t a campy sort he was too much of a nerd to meet his own specifications; I did not point out that his lover, who was butch enough to achieve entry, made his life hell by his readiness to share his manliness with all comers; I did not point out that a roomful of such men would be excruciatingly boring – but then I have never shared his fantasy. The standard male images exalted by both gays and straights I find anti-erotic. Which isn’t to say I’m never attracted by muscular men, only that I am by temperament a resolute anti-Platonist; I am not at all interested in ideal types, but rather in individuals. This makes me feel at odds with other gay men most of the time, for I suspect that many of my brothers are more attracted to Manhood than to men. Or, worse, they think they ought to be.

For this reason I may be the wrong person to review As If After Sex, Joseph Torchia’s ambivalent novel about the Male Principle made flesh to come and dwell among us. When Seymour Kleinberg dared to question the new gay machismo in Christopher Street a few years back, some readers fumed that he wanted to turn us all into screaming queens, that he was a man-hater (!), and that they might be gay but they could still be Real Men. Dear Reader, spare me. I don’t hate men, I love ‘em; I eat ‘em for breakfast. But it seems to me that fussing about masculinity is intimately related to homophobia, misogyny – is, in short, if not the root of our difficulties as queers in this society, then at least one of them. It also seems to me that loving men doesn’t mean I have to be uncritical of them.

But each to his own. If you’re into Real Men, you will probably love As If After Sex, so just skip the rest of this review and go on to the next one (I think it’s either Nancy Walker’s Love Signs or The ADVOCATE Companion to the Works of Ayn Rand.)

For those who are still with me so far: Robert, the novel’s narrator, is a young writer who moves from Florida to San Francisco. After a brief tormented affair with a husband and wife, he proceeds to a longer tormented affair with a Divine Stud named Julian, whom he has seen regularly at the gym where they both work out. Julian attracts not only Robert but all the men at the gym because of his anchorite zeal for perfecting his maleness:

One look at his body heaving and sweating, crying and hurting, and there was no turning back to the mirrors. Those powerful men were powerless against his hard skin, his dark sounds, his flushed face, his fierce determination – and their own desire to have what they could not be. His pain seemed to speak to them. … He was building from within. He was making himself complete, almost Godlike in the way he could create himself, and yet he was so perfectly and utterly man. [3]

One night Julian leads Robert through the teeming streets to a dirty bookstore, where in a labyrinth of movie booths they tumble rapturously into each other’s mouths. “You’re not like the others,” Julian tells Robert. What others? There’s the rub: Julian, being the Divine Stud, feels (in Angelo D’Arcangelo’s words, which could stand as a review of this book) “that it was his duty as the incarnation of all that was beautiful in men, to put his cock like a sacred wafer or holy suppository into whomever desired or needed it.” This isn’t easy for Robert to adjust to, naturally, but then gods aren’t always kind – indeed they are prone to s/m relationships with their devotees – and anyhow, as Julian points out, Julian has to share Robert with his typewriter.

The two men go to Mexico together, where Robert grapples further with the mysteries of his deity. But back in San Francisco, after a sinister encounter with a symbolic figure named Phaedrus, they begin to drift apart. Julian ruins his perfect body with drugs, and ultimately dies. But though his dying god doesn’t rise again, Robert the faithful acolyte tends the Eternal Flame: “I am heartily sorry, Julian … For having offended …”.

“You’re not like the others,” Julian tells Robert. Oh, yes he is. But so is Julian. Good looks and muscular bodies count for nothing in a novel, but they may be taken on faith if the author supplies appropriate characterization. But Julian and Robert are ciphers, mere mouthpieces for Torchia’s meditations on the male sex. This might be forgivable if Torchia had anything of interest to say about men or being a man, but he doesn’t; he isn’t interested in men anyway, but in abstract manhood, so he ends up saying nothing about either men or manhood.

It might be possible to overlook even this if As If After Sex weren’t written in such an unbearably leaden, pretentious, and humorless style; if Catholic allusions and imagery didn’t abound; if Torchia didn’t use the word “sex” as leitmotif, playing on its various meaning – sexual activity, sexuality, gender, and above all genitalia: “a tug on my consciousness as well as my sex” (32), “my sex in his hand” (39), “wounded in more than my sex” (170), “some creature battered and wounded in its sex” (177). This last device might work if it were limited to Robert, but all the characters, including a street hustler and an elderly customer of Julian’s talk the same way. And then there’s this other thing.

The little piles of short sentences.

Piled on top of each other like this.

He does it a lot, every few pages sometimes.

I guess he think it’s poetic, or at any rate artistic.

But it gets old, really old, very soon.

That it’s so easy to parody helps matters not at all.

The cumulative effect is redolent of that other tedious and pompous book about a false god, the Gospel according to Saint John, which like the present volume only seems profound if one is a fellow-believer. Of course it may be that Torchia wrote As If After Sex to criticize the cult of gay machismo. But if so I feel certain that the men at whom it was aimed will not perceive the criticism; the blade of Torchia’s irony is just too dull. More likely the book will be read as what it probably really is anyhow: a lament of shattered faith, a cry from the depths against men who turn out to be not gods but only boys in carapaces of muscle and denim and leather. The hope will remain that somewhere the true incarnation of the god exists. But he doesn’t exist. This is not to say that we shouldn’t admire or lust after muscular bodies, only that muscular bodies have no meaning beyond themselves. They are not manifestations of some Platonic Idea of Maleness.

A word about the novel’s unhappy ending is also in order. Aside from its comparative sexual explicitness, As If After Sex could have been written and published in the 1950s: one sick pervert dies from too many drugs, the other is plunged into grief. It isn’t just this book I’m complaining about. The same is true of far too much recent gay fiction, whose authors seem to think that ending with misery and/or death proves they’re Serious. This is not a call for “gratuitous” happy endings – but on second thought, why not? The wretched endings we’re now getting in gay male fiction are also gratuitous, and what’s worse, they fit (consciously or not) into the homophobic tradition of pre-Stonewall gay fiction. Writers and readers may think that times have changed because the love scenes are steamier, but don’t you believe it.

I trust no one will say that unhappy endings are more “realistic.” When did gay men become so interested in realism? Anyhow, Armistead Maupin’s novels reflect more awareness of, and affection for, the texture of real life than As If After Sex. Maupin’s characters may get into cartoonlike adventures, but they are real people. Torchia’s characters do drearily familiar things, but they are ghosts. I suspect Torchia was trying to give cosmic overtones to hustling, jealousy, and machismo. If so, he failed. If you want art about hustling, etc., try reading the late Paul T. Rogers’s Saul’s Book, just out in paperback. Me, I’m gonna reread Babycakes.

P.S. May 2008: Nudged by an e-mail message, I did another Google search for Torchia and found his obituary: he died of liver cancer in 1996. Regardless of how I feel about As If After Sex, I felt sorry. It seemed so much more fitting that the author of this book should have become a Dominican theologian, still alive and flourishing in his field.

Odi Et Amo

Another of my book reviews for Gay Community News, published in 1984 or so.

Joseph Torchia had written one earlier novel, The Kryptonite Kid, about a possibly gay boy, Jerry Chariot, obsessed and fascinated with Superman. It was much more fun than As If After Sex, and its ambiguity about the protagonist's sexual orientation (reasonable enough, considering that he was just a kid) , made it possible for the book to draw a juvenile and young-adult audience. In 1982 Torchia published a short story in Gay Sunshine, a "postscript" in which the protagonist, now grown up, meets Superman in a gay bar. As If After Sex was Torchia's last novel as far as I can tell. A Google search turns up several Joseph Torchias; my bet is on the Dominican theologian / philosopher who writes on Augustine and Plotinus.

I'm still a resolute anti-Platonist, and what I say in this review about gay men's attitudes toward manhood still seems relevant to me. Gay male fiction, though I still encounter some death-obsessed stuff (which includes Brokeback Mountain, as both story and film), nowadays includes enough life-affirming work, complete with gratuitous happy endings, to keep me going.

Happy New Year!

MORTIFYING THE FLESH

As If After Sex
by Joseph Torchia
Holt, Rinehart & Winston
190 pp.
$13.95 hardcover

I once found myself listening to a gay man who was saying wistfully, “I wish there was someplace you could go, maybe a club, where only masculine men would be allowed in.” Like so many gay men, he harbored the fantasy of rubbing elbows with a room packed full of manly men in flannel shirts and mustaches, six ax handles across the shoulders, and nary a sissy in sight.

Ever tactful, I did not point out to him that if such a place existed, he probably would not have been allowed into it, for while he wasn’t a campy sort he was too much of a nerd to meet his own specifications; I did not point out that his lover, who was butch enough to achieve entry, made his life hell by his readiness to share his manliness with all comers; I did not point out that a roomful of such men would be excruciatingly boring – but then I have never shared his fantasy. The standard male images exalted by both gays and straights I find anti-erotic. Which isn’t to say I’m never attracted by muscular men, only that I am by temperament a resolute anti-Platonist; I am not at all interested in ideal types, but rather in individuals. This makes me feel at odds with other gay men most of the time, for I suspect that many of my brothers are more attracted to Manhood than to men. Or, worse, they think they ought to be.

For this reason I may be the wrong person to review As If After Sex, Joseph Torchia’s ambivalent novel about the Male Principle made flesh to come and dwell among us. When Seymour Kleinberg dared to question the new gay machismo in Christopher Street a few years back, some readers fumed that he wanted to turn us all into screaming queens, that he was a man-hater (!), and that they might be gay but they could still be Real Men. Dear Reader, spare me. I don’t hate men, I love ‘em; I eat ‘em for breakfast. But it seems to me that fussing about masculinity is intimately related to homophobia, misogyny – is, in short, if not the root of our difficulties as queers in this society, then at least one of them. It also seems to me that loving men doesn’t mean I have to be uncritical of them.

But each to his own. If you’re into Real Men, you will probably love As If After Sex, so just skip the rest of this review and go on to the next one (I think it’s either Nancy Walker’s Love Signs or The ADVOCATE Companion to the Works of Ayn Rand.)

For those who are still with me so far: Robert, the novel’s narrator, is a young writer who moves from Florida to San Francisco. After a brief tormented affair with a husband and wife, he proceeds to a longer tormented affair with a Divine Stud named Julian, whom he has seen regularly at the gym where they both work out. Julian attracts not only Robert but all the men at the gym because of his anchorite zeal for perfecting his maleness:

One look at his body heaving and sweating, crying and hurting, and there was no turning back to the mirrors. Those powerful men were powerless against his hard skin, his dark sounds, his flushed face, his fierce determination – and their own desire to have what they could not be. His pain seemed to speak to them. … He was building from within. He was making himself complete, almost Godlike in the way he could create himself, and yet he was so perfectly and utterly man. [3]

One night Julian leads Robert through the teeming streets to a dirty bookstore, where in a labyrinth of movie booths they tumble rapturously into each other’s mouths. “You’re not like the others,” Julian tells Robert. What others? There’s the rub: Julian, being the Divine Stud, feels (in Angelo D’Arcangelo’s words, which could stand as a review of this book) “that it was his duty as the incarnation of all that was beautiful in men, to put his cock like a sacred wafer or holy suppository into whomever desired or needed it.” This isn’t easy for Robert to adjust to, naturally, but then gods aren’t always kind – indeed they are prone to s/m relationships with their devotees – and anyhow, as Julian points out, Julian has to share Robert with his typewriter.

The two men go to Mexico together, where Robert grapples further with the mysteries of his deity. But back in San Francisco, after a sinister encounter with a symbolic figure named Phaedrus, they begin to drift apart. Julian ruins his perfect body with drugs, and ultimately dies. But though his dying god doesn’t rise again, Robert the faithful acolyte tends the Eternal Flame: “I am heartily sorry, Julian … For having offended …”.

“You’re not like the others,” Julian tells Robert. Oh, yes he is. But so is Julian. Good looks and muscular bodies count for nothing in a novel, but they may be taken on faith if the author supplies appropriate characterization. But Julian and Robert are ciphers, mere mouthpieces for Torchia’s meditations on the male sex. This might be forgivable if Torchia had anything of interest to say about men or being a man, but he doesn’t; he isn’t interested in men anyway, but in abstract manhood, so he ends up saying nothing about either men or manhood.

It might be possible to overlook even this if As If After Sex weren’t written in such an unbearably leaden, pretentious, and humorless style; if Catholic allusions and imagery didn’t abound; if Torchia didn’t use the word “sex” as leitmotif, playing on its various meaning – sexual activity, sexuality, gender, and above all genitalia: “a tug on my consciousness as well as my sex” (32), “my sex in his hand” (39), “wounded in more than my sex” (170), “some creature battered and wounded in its sex” (177). This last device might work if it were limited to Robert, but all the characters, including a street hustler and an elderly customer of Julian’s talk the same way. And then there’s this other thing.

The little piles of short sentences.

Piled on top of each other like this.

He does it a lot, every few pages sometimes.

I guess he think it’s poetic, or at any rate artistic.

But it gets old, really old, very soon.

That it’s so easy to parody helps matters not at all.

The cumulative effect is redolent of that other tedious and pompous book about a false god, the Gospel according to Saint John, which like the present volume only seems profound if one is a fellow-believer. Of course it may be that Torchia wrote As If After Sex to criticize the cult of gay machismo. But if so I feel certain that the men at whom it was aimed will not perceive the criticism; the blade of Torchia’s irony is just too dull. More likely the book will be read as what it probably really is anyhow: a lament of shattered faith, a cry from the depths against men who turn out to be not gods but only boys in carapaces of muscle and denim and leather. The hope will remain that somewhere the true incarnation of the god exists. But he doesn’t exist. This is not to say that we shouldn’t admire or lust after muscular bodies, only that muscular bodies have no meaning beyond themselves. They are not manifestations of some Platonic Idea of Maleness.

A word about the novel’s unhappy ending is also in order. Aside from its comparative sexual explicitness, As If After Sex could have been written and published in the 1950s: one sick pervert dies from too many drugs, the other is plunged into grief. It isn’t just this book I’m complaining about. The same is true of far too much recent gay fiction, whose authors seem to think that ending with misery and/or death proves they’re Serious. This is not a call for “gratuitous” happy endings – but on second thought, why not? The wretched endings we’re now getting in gay male fiction are also gratuitous, and what’s worse, they fit (consciously or not) into the homophobic tradition of pre-Stonewall gay fiction. Writers and readers may think that times have changed because the love scenes are steamier, but don’t you believe it.

I trust no one will say that unhappy endings are more “realistic.” When did gay men become so interested in realism? Anyhow, Armistead Maupin’s novels reflect more awareness of, and affection for, the texture of real life than As If After Sex. Maupin’s characters may get into cartoonlike adventures, but they are real people. Torchia’s characters do drearily familiar things, but they are ghosts. I suspect Torchia was trying to give cosmic overtones to hustling, jealousy, and machismo. If so, he failed. If you want art about hustling, etc., try reading the late Paul T. Rogers’s Saul’s Book, just out in paperback. Me, I’m gonna reread Babycakes.

P.S. May 2008: Nudged by an e-mail message, I did another Google search for Torchia and found his obituary: he died of liver cancer in 1996. Regardless of how I feel about As If After Sex, I felt sorry. It seemed so much more fitting that the author of this book should have become a Dominican theologian, still alive and flourishing in his field.

His Horrible Old Condition

My second (and final) review of Burroughs for GCN, after Port of Saints. Published in 1981.

After I'd mailed off the review, I found a book on Burroughs, With William Burroughs: A Report from the Bunker (Seaver Books, 1981), by a British celebrity journalist named Victor Bockris. Printed on page 32 was a photo of Burroughs with his companion/amanuensis James Grauerholz, looking at a mockup for the dust jacket of Cities of the Red Night. It was identical to the published version, except for the subtitle, A Boy's Book, which, according to the caption, "was later removed from the jacket and title page." It stunned me; irrationally, I felt directly addressed by that picture. Of course the subtitle was probably removed for marketing purposes, lest some clueless bookseller stock it in the children's section. But still, it felt eerie.

The subtitle has been restored in some later editions, though not to the covers of the books as far as I can tell. I still wonder if it meant that Burroughs had more self-consciousness, and even humor, about what he was doing than I realized when I wrote these reviews. Later I saw footage of Burroughs reading his work aloud in Howard Brookner's 1983 documentary Burroughs, and realized for the first time how very funny Burroughs's writing could be. But still later, I learned from Dennis Cooper's obituary of Burroughs in All Ears (Soft Skull, 1999), that some of Burroughs's later works, possibly including Cities, were partially ghostwritten. That would fit -- parts of Cities of the Red Night felt slightly off, more like an imitation of Burroughs than the real deal.

Burroughs's influence continues to be felt, down to the hoaxer J. T. Leroy who wrote of junky street hustlers, and the extravagant violence of "extreme" cinema. I am still not innarested.

HIS HORRIBLE OLD CONDITION; or, COME BACK TO THE RAFT, BILL HONEY!

Cities of the Red Night
by William S. Burroughs
Holt, Rinehart & Winston, 1981
332 pp.
$14.95 clothbound

The jacket blurb touts Cities of the Red Night as Burroughs’s “magnum opus, perhaps even more important than Naked Lunch. … equally shocking and provocative.” I don’t think so. The capacity of art to shock is like a narcotic: the user develops a tolerance and requires progressively larger doses as time passes to get the same, or any, effect. Since Life has outdistanced Art by several lengths since Naked Lunch appeared in 1959, it is probably to Burroughs’s credit that Cities of the Red Night, his latest novel, is not more shocking than his earlier work. It’s less so, I’d say, and I don’t think it’s just because I’m jaded. Naked Lunch was obsessive, dreamlike, surreal, and as casually cruel as a cat mutilating a mouse. The horrors Burroughs depicted so lovingly seemed only the superficial symptoms of a deeper, cosmic malignance probably too overwhelming to be faced. Cities of the Red Night is petit Guignol, done with wires and plaster casts and green pea soup. A sense of menace builds for awhile, but collapses well before the end to reveal that it’s just a fake, and a cheap one at that. Perhaps Burroughs wants to reassure us, though I doubt it. More likely he is a minor writer who has already said his say. For a writer who believes that words are a malignant virus, he surely is reluctant to take the cure.

I said in a review of Port of Saints, his most recent prior fiction, that Burroughs writes boys’ books: adventure sagas of idyllic masturbatory sex and extravagant but phony violence in a universe where there are no mothers. Cities of the Red Night is more of the same. This time we get a pirate subplot, and high time too, set in the early 1700s: a little group of teenaged boys run away to sea from Boston with an opium trader who turns out to work for a Captain Strobe. Strobe, who is based on a real 18th-century pirate called Captain Mission, is a sort of nautical Robin Hood dedicated to establishing a new society based on religious and sexual freedom, the abolition of slavery and the death penalty (except for bad guys), liberal opium rations and lots of cock. Instead of Madagascar, where the real Captain Mission’s colony was wiped out by the natives, Strobe encamps in Panama, where he easily overpowers the Spanish opposition and begins spreading like a radioactive virus over the isthmus.

There is also a subplot involving Clem Snide, Private Asshole (that’s what it says here, dear reader, no shit). Snide is sent on the trail of a boy named Jerry who has disappeared in Greece under suspicious circumstances. It turns out that he – Jerry, I mean, though it hardly matters – was decapitated in a bizarre sex-magic ritual and his head shipped in a crate labeled MACHINE PARTS to Lima Peru. Snide begins to prepare magical comic books about the Cities of the Red Night, where all manner of noxious debauchery is practiced. (It is never clear to me whether Burroughs actually considers this debauchery noxious or not. Sometimes he seems to disapprove, even while he is cataloguing the practices in enthusiastic detail.) There is some kind of power struggle between the minions of two powerful and evil women, queen bees as it were, which erupts into incredible violence without victory for either side.

There is still another subplot involving B-23, a mysterious disease caused by a radioactive virus, causing sexual delirium, spontaneous ejaculation of infectious radioactive semen, and death. Addiction to opiates provides some resistance to it. Burroughs aficionados will be interested to know that radioactive viruses, erogenous sores and rectal mucus are more prominent in this than in previous volumes, to the point of becoming leitmotifs if not actual characters. I believe that Burroughs considers erogenous sores cute: “It is a gang of naked boys covered with erogenous sores. As they walk the giggle and stroke and scratch each other. From time to time they fuck each other in Hula-Hoops to idiot mambo” (p. 222). Isnt’t that sweet? The Hanged Man, one of Burroughs’s fave sexual talismans from Naked Lunch, is also back.

It is beyond me how anyone could take this book seriously. In Naked Angels (a 1976 study of Burroughs, Allen Ginsberg, and Jack Kerouac), John Tytell quoted Marshall McLuhan’s comparison of Burroughs to “a man who is knocking on the door to explain that flames are leaping from the roof of our house,” and said that Burroughs’s method “is cleansing and purgative, however terrifying the implication” (p. 139). But it is hardly news that our society is in trouble. While Burroughs deserves some credit for having said so in the way he did during the 1950s, many other writers since then have colonized the territory he pioneered, and Burroughs now comes on more like a septuagenarian doing Trick or Treat at our door while flames are leaping from the roof of our house.

Nor is shocking the average American much of an accomplishment. I think it is more significant that Burroughs became widely read by the slightly more adventurous, and among the straight college boys with hip leanings I’ve known, Burroughs is (with Genet and Ginsberg) the queer writer most likely to be known to them. This is, I’m convinced, at least partly because he makes homosexuality sound like a boarding school in which there are no vacations Burroughs was in the days of Naked Lunch as guilt-ridden about fucking boys as he was about shooting junk, and his ambivalence was expressed full-blown in his writing. Sex, smack, and mayhem were fused into a “cry from hell,” as Newsweek called Naked Lunch. Homosexuality could be lumped together with addiction as part of Burroughs’s degradation, and there was little in his texts to argue otherwise.

Burroughs became quite influential, but how well he was understood is another matter At least two important rock bands, Steely Dan and Soft Machine, took their names from his writings, but not because they were prepared to deal with gay themes; and Hunter S. Thompson, who in his obsession with random violence and drug-crazed excess is a parody of Burroughs, substitutes football for sex of any kind in his writing. Homosocial, sí; homosexual, no – at least in print. What straight males like Thompson, or Fagen and Becker of Steely Dan, or Norman Mailer (who said that Burroughs “may conceivably be possessed by genius”) could relate to, and borrow for their own use, was Burroughs’s virulent misogyny. Thus he became the Godfather of Gonzo.

Cities of the Red Night supposedly goes beyond warnings of apocalypse to offer a vision of an alternative: Captain Mission/Strobe’s Utopian communes. “I cite this example of retroactive Utopia,” Burroughs says in a foreword, “since it actually could have happened. Had Captain Mission lived long enough to set an example for others to follow, mankind might have stepped free from the deadly impasse of insoluble problems in which we now find ourselves. ... Your right to live where you want, with companions of your choosing, under laws to which you agree, died in the eighteenth century with Captain Mission. Only a miracle or a disaster could restore it” (pp. xiv-xv) But Burroughs offers only a sketchy and unconvincing picture of his utopia. For example, the death penalty is to be abolished under his Articles, “except for violation of the Articles,” which takes back with one hand what the other just gave. Since in Burroughs’s fiction the bad guys always wear black hats, it may not seem like a contradiction to him, but in practice it would work out to no change at all. Even in fiction Burroughs is too fond of blowing away the cops of his dreams ever to give it up.

There is also his treatment of women. On pages 111-112 Burroughs gives voice briefly (and for the first time in his fiction to my knowledge) to a woman character who does not “relish being treated as a breeding animal” without implying that she is a lesbian (an insult, from him) or a prude. Having paid lip service to this issue, he drops it. Women through most of the book, as in his writing in general, are either villains or breeding animals. Captain Strobe’s bold buggering buccaneers are almost exclusively male. As a fantasy, this might be considered (though not by me) cute or sexy; as a serious account of Utopia it is, to use the original meaning of the word “utopia,” nowhere.

Burroughs considers himself tough-minded and unsentimental (See, for example, the interviews in The Job [Grove Press].) But he really seems to think that a free human society can be established simply by declaring principles and killing of a few villains. If this were true, humanity would not be in the trouble we are now. It is very convenient, I know, to locate the source of unfreedom in evil controlling intelligences outside oneself, but it is a lie. I think Burroughs himself knows better, but if so he hasn’t put that knowledge into this book.

There is more: the racist description of Arab and Latin-American youths as quasi-human sex objects (or E. M. Forster Syndrome); the pseudo-scientific jargon Burroughs uses as pretentiously as do the scientists he often ridicules; the borrowings from such pop-hip frauds as Aleister Crowley, Carlos Castaneda, and Wilhelm Reich; the invocation at the book’s beginning of deities of death, decay, and rotting genitals, which to my mind shows where this book is really at; and the maddening sense I keep having that Burroughs thinks he has written a book of major importance. Burroughs is not a liberated or liberating soul, but the artistic heir of writers like Baudelaire, Huysmans, and Wilde, whose celebration of the bizarre and scandalous was inseparable from their guilt over it. He is – I hope – the end of a tradition, not the founder of one. As the former, I can respect him somewhat, for he helped to kill off that tradition. As the latter, I can only quote his words from Naked Lunch: “You think I am innarested to contact your horrible old condition? I am not innarested at all.”